The word in medieval logic, theology and psychology : acts of the XIIIth International colloquium of the Société internationale pour l'étude de la philosophie médiévale, Kyoto, 27 September-1 October 2005

The word in medieval logic, theology and psychology : acts of the XIIIth International colloquium of the Société internationale pour l'étude de la philosophie médiévale, Kyoto, 27 September-1 October 2005

The word in medieval logic, theology and psychology : acts of the XIIIth International colloquium of the Société internationale pour l'étude de la philosophie médiévale, Kyoto, 27 September-1 October 2005
Éditeur: Brepols
2009440 pagesISBN 9782503533193
Format: BrochéLangue : Anglais

The holding of the 2005 annual colloquium of the SIEPM in Kyoto, Japan,

presented the opportunity to explore the very foundations of communication:

the word in all its aspects. Whether mental concepts, as Aristotle had

claimed, were the same for all people, whether from the East or the West;

how these mental concepts were transformed into words; how words affected

the concepts (e.g. in regard to the colour spectrum); how angels communicated

with one another, and whether any words were appropriate for talking

about God; whether words for things arise merely from convention, or have

an essential relationship to what they describe; what exactly do the words

for individuals, species and genera describe; why words can have powerful

effects; what is the relationship between the inner word and the spoken word.

The essays in this volume explore these questions largely from the texts of

medieval Western philosophers and theologians from Boethius to Meister

Eckhart, but some Hebrew and Arabic texts are also taken into consideration.

The contexts range from the lively debates in the Parisian schools of

the early twelfth century, through the subtle arguments of thirteenth and fourteenth

century scholars, to mystical writings of the fifteenth century. Running

as a thread through the essays are the translations and commentaries of

Boethius on the Vetus logica of Aristotle, and the divine word of the Bible.

The combination of contributions of Japanese scholars with both younger

and more established scholars from the Western tradition ensures a rich and

varied approach to this subject.

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